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Writer's pictureArne Verster

Christianity and veganism

Veganism is an extreme form of vegetarianism. The term was coined in 1944. Strict veganism prohibits the use of animal products, even if it isn’t food [1].


The past few years have seen a rise in popularity in the vegan movement (with most restaurant menus now indicating meals that are vegan with a (V), pro-vegan movements at universities, and public debates on the topic). All this is accompanied by a great rise in the vocality of vegans in general.



What is veganism?

[A] Veganism is a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, [B] promotes the development and use of animal-free alternatives for the benefit of animals, humans and the environment. [C] In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals.

The Vegan Society, Definition of Veganism, square brackets added.


The definition above and its three parts (A, B and C) will form the scaffolding for our discussion on veganism going foward.


Veganism as such


From the above definition provided by the Vegan Society, it should be clear that there's nothing in the first part [A] of the definition that would exclude Christians (even meat-eating Christians). Think about it. Christians are supposed to position themselves against any form of exploitation and cruelty to animals. The mandate for this is contained in God's command (right after He created Adam and Eve) for man to rule over the animals and creation in general.


As to the second part of the definition [B], there is nothing controversial in promoting animal-free alternatives that would benefit humans, animals and the environment.


Lastly [C], the choice to refrain from consuming animal-derived products amounts to personal preference. Since not all animal products are produced by being cruel to animals (as some animals were created for cultivation and food), and since you can consume animal products whist promoting animal-free alternatives, there's nothing in the first two parts of the definition that logically entails that a person must abstain from animal products.


So, what's the fuss about?



Worldviews


A problem appears (as with all ideas) if we marry veganism to a non-Christian worldview. First, let's take a look at veganism through the lens of a non-Christian worldview, and thereafter show how veganism can only find any objective force in the Christian worldview.


Non-Christian foundations for vegan principles


The non-Christian worldview can simply be described as a worldview that denies the Creator-creature distinction. This worldview does not take the creative decree of God seriously and, as a result, view themselves to some extent as their own ultimate authority when it comes to matters of truth and morals.


For the non-Christian, at least some facts of experience are what they are not because of God's creative decree, and therefore there is some third "power", "context" or "principle" that encapsulate both God and man. This view seeks to undermine God's revelation or deny His existence altogether.


Once you deny the Creator-creature distinction, you deny God's place as the all-encompassing authority that controls whatever comes to pass, that can authoritatively reveal truths to us about how He created the world and what His moral requirements are of us. The only alternative is for you to start legislating what is right or wrong and true or false for yourself. If this sounds like a good thing to you, allow me to burst your bubble.


The result of self-legislating individuals is radical subjectivism: "What's true for you is not true for me", "What's moral for you is immoral for me". We increasingly see this in our Westen societies today. For our subject matter, this implies that there are no universal human rights or animal rights. All we have is blind, pitiless, indifference (to paraphrase Richard Dawkins). There is no objective standard (i.e. God's law) and there is no ultimate justice for criminals (as the Creator-creature distinction is denied).


It's therefore quite surprising that most vegans find themselves on this side of the fence in embracing some kind of non-Christian worldview (mostly atheism) [2]. Since the non-Christian view cannot offer an objective standard for why animal life should be valued, and for why the environment is worth preserving, their position amounts to nothing more than an arbitrary preference with no objective force. If someone were to come along and advocate for the complete annihilation of all animals, there's no objective standard by which this idea can be condemned.


Note: Some non-Christian worldviews are admittedly more complex than described above, but the principle will always remain the same even though there might be some more mental gymnastics involved in the rebellion against their Creator.


Christian foundations for vegan principles


In the Christian worldview, all life is precious as all life is created and sustained by God. Everything reveals God to us, and everything finds its final purpose in God's decree when He created.


For from him and through him and to him are all things. To him be glory forever. Amen.

Romans 11:36, ESV


But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you, or the bushes of the earth, and they will teach you, and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In his hand is the life of every living thing and the breath of all mankind.

Job 12:7-10, ESV


Given that we are not the ultimate owners of creation, and that we merely look after what God has given us, we have no right to misuse creation in a way that contradicts God's revealed will.

The Christian view of God, creation (which includes the animals) and man, provides a foundation for the principles that undergird the first, second, and possibly even the third part of the supplied definition of veganism.


In terms of part A of our vegan definition, the Bible supplies clear commands that we’re supposed to look after animals, even animals we intend to slaughter for food.


Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.

Proverbs 12:10, ESV


Know well the condition of your flocks, and give attention to your herds.

Proverbs 27:23, ESV

To act in a way that is cruel toward animals is anti-Christian, and it fails to appreciate that the animals ultimately belong to God.


For part B, the promotion of animal-free alternatives to benefit humans, the environment and animals is also a just cause. Sustainable farming and production of goods that keep the environment clean and promotes healthy lifestyles ultimately honours the fact that there is objective value in creation that is worth preserving and that we ought to preserve. This again takes us back to the creation doctrine and God’s command to us at our creation. There are no purposeless facts in creation. God created everything and sustains everything, therefore everything has objective value and is worth preserving. No animal that swims, walks or flies exists because of some principle of chance - every single one of them owes its existence to God's creative decree.


The Christian might note that products / farming methods don’t necessarily need to be animal-free to be beneficial for humans, the environment and animals. There is nothing immoral about milking a cow.

Lastly, for part C, God’s revealed will do not prohibit the consumption of animal products.


Therefore, the worldview that provides for the objective value of animal life and the environment, is also the worldview that does not place restrictions on the consumption of animal products. Although the consumption and cultivation of the products must be accomplished in a manner that values and respects God's creation.

The Gospel for non-Christian vegans


Earlier we asked why so many vegans find themselves on the non-Christian side of the discussion. Even though our non-Christian vegan friends are in an active rebellion against their Creator, they are still made in His image, and they are living in His created world. Their rebellion against their Creator is restrained by God's common grace that shines on their lives, and as a result, they are able to recognise the value that exists inherent in every life (even animal life), and they seek to protect it.


However, when they attempt to offer a justification for why life (even their own life) should be regarded as precious, their principle of rebellion shines through as they grasp at straws to make an argument for a truth they inherently know (life is valuable) because Christianity is true, but cannot justify because they are suppressing the truth in unrighteousness (Rom 1:18ff).


What the non-Christian vegan therefore needs is the Gospel. Life is precious, but because of our sin, we're staring eternal death in the eye as God's justice demands that our sins be accounted for. However, Jesus, the Son of God laid his life down on the cross and took the wrath of the Father aimed at our sins on Himself. He died, and three days later rose from the dead - dealing a death blow to death itself. If we place our faith (trust) in Jesus Christ and look to His work on the cross as our only hope, we too will inherit eternal life as we partake in Christ's victory over death.


If you value life, you must value Jesus. If you place your trust in any other principle or person other than Jesus, the end result is death no matter how much you tried to preserve life. Jesus is the way, the truth and the life. Go to Him.




References


[1] Time. 2021. A Brief History of Veganism | Time. [ONLINE] Available at: https://time.com/3958070/history-of-veganism/. [Accessed 09 November 2021].


[2] Rogers, O. and Rogers, O., 2021. Atheism And Veganism - Faunalytics. [online] Faunalytics. Available at: https://faunalytics.org/atheism-and-veganism/ [Accessed 8 December 2021].


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